The Joy of Giving Freely

man in black crew neck t shirt and white pants sitting on concrete floor

Proverbs 11:24-25 says, “One gives freely, yet grows all the richer; another withholds what he should give, and only suffers want. Whoever brings blessing will be enriched, and one who waters will himself be watered.” Generosity is always encouraged in the Bible. Our giving is to be done discreetly: “But when you give to the needy, do not let your left hand know what your right hand is doing, so that your giving may be in secret. And your Father who sees in secret will reward you” (Matthew 6:3-4 ESV).

Jesus tells us to lay up our treasures in heaven, for the things here on earth will be consumed by moths and will rust. Jesus said that “you cannot serve God and money” (vs. 24). Over and over Jesus gave example after example of helping people and being generous with both time and money. The reason we give is to help people who are in need, thereby reducing the amount of needs people have.

Paul says that giving should not be under compulsion: “Each one must give as he has decided in his heart, not reluctantly or under compulsion, for God loves a cheerful giver” (2 Corinthians 9:7). Giving should be a joy, it should be generous, and it should never be motivated by guilt or compulsion. Remember, God loves the cheerful giver!

The Resurrection Is of First Importance

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Paul told the church in Corinth that “I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures, that he was buried, that he was raised on the third day in accordance with the Scriptures, and that he appeared to Cephas, then to the twelve” (1 Cor. 15:3-5 ESV). Paul lays out, in no uncertain terms, the reason why it’s so important: “But if there is no resurrection of the dead, then not even Christ has been raised. And if Christ has not been raised, then our preaching is in vain and your faith is in vain” (vs. 13-14).

Christ’s resurrection had to take place in order for our resurrection to take place. This is why we celebrate! The resurrection means that we will be given a new heavenly body, and “the glory of the heavenly is one of a kind” (vs. 39). Living in the reality of the resurrection means that we no longer fear death. This is why Paul quotes Hosea: “Death is swallowed up in victory. O death, where is your victory? O death, where is your sting?” (vs. 55).

As Christians, we don’t hide from death. We embrace it as part of a new life with Christ. Paul says that nothing can grow unless there is first death. He likens our body to seeds that are sown in a field. Nothing can take root and grow up until it dies and is sown into the ground. In light of the resurrection, Paul says, “Therefore, my beloved brothers, be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain” (vs. 58).

The Triumphal Entry and Barren Fig Tree

silhouette of palm trees near shoreline

As Easter fast approaches, we cannot ignore the significance of the triumphal entry Jesus had as he approached Jerusalem. Jesus sent his disciples ahead and told them to find a donkey and a colt. This was to fulfil the prophecy in Zechariah: “Rejoice greatly, O daughter of Zion! Shout aloud, O daughter of Jerusalem! Behold, your king is coming to you; righteous and having salvation is he, humble and mounted on a donkey, on a colt, the foal of a donkey” (Zechariah 9:9 ESV).

Jesus was clearly fulfilling the prophecy that was spoken in Zechariah. The desperate people gave him a red carpet treatment as he rode by placing their cloaks and palm branches on the road. Matthew said the crowds were shouting: “Hosanna to the Son of David! Blessed is he who comes in the name of the Lord! Hosanna in the highest!” (Matthew 21:9 ESV).

Immediately after the entry, Jesus clears the Temple, overturning tables and driving out the money-changers. Matthew is alluding to the Temple being torn down and by Jesus’ doing this, he demonstrates that the Temple is not the safe haven Jews think that it is. While still in the Temple, the blind and lame came to him and he began to heal these “outcasts.”

Finally, Jesus curses the fig tree that had leaves but no figs. This was another way of showing that Israel was barren and the barrenness was not going to be tolerated. There is judgment on people who claim to love God but are barren in the fruits of their faith. All these things point to salvation that comes through Christ alone.

It’s All Crap

landfill near trees

Many Christians around the world are celebrating Lent, a period of 40 days of fasting to reflect upon Jesus’ 40 days he spent in the wilderness. This always happens leading up to Easter Sunday. Whether we celebrate Lent or not, it’s important for Christians to understand, reflect upon, and practice denying self. Denying self was one of the core practices Jesus gave for people to be followers of him. He said that anyone would would be his disciple must deny himself, take up his cross daily, and follow Jesus.

Paul understood what it meant to deny himself for the sake of Christ. The letter to the Philippians was possibly the last words penned by Paul before he died. Many believe that Paul knew his end was near when he wrote the letter. Paul said that, prior to becoming a Christian, his righteousness under the law was blameless. But he considered it all a loss for the sake of Christ.

Paul went on: “Indeed, I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord. For his sake I have suffered the loss of all things and count them as rubbish, in order than I may gain Christ and be found in him. . . ” (Philippians 3:7, 8 ESV). The word for rubbish was a harsh slang term in Greek that literally would translate to “crap” (or really, a slang word harsher than that). The word is intentionally offensive, and it’s only used here in the entire Bible. Paul uses it to drive his point home that everything we think we value is actually all crap. Our righteousness doesn’t come from the law or flesh, but fully depends on our faith. Everything else does not matter!

Be Reconciled to God

unrecognizable man praying in church in sunlight

Paul made an appeal to the church in Corinth to be reconciled to God: “Therefore, we are ambassadors for Christ, God making his appeal through us. We implore you on behalf of Christ, be reconciled to God” (2 Corinthians 5:20 ESV). Paul prefaces this by saying that this ministry was given by God himself: “All this is from God, who through Christ reconciled us to himself and gave us the ministry of reconciliation” (vs. 18).

Paul says that in Christ God was reconciling the world to him, not counting their sins against them. This is certainly not a human mindset, as we all struggle not to hold sins against others. But God has the power to not hold our sins against us, thereby reconciling us back to him. Paul says that anyone in Christ is a new creation where the old has passed away.

This is the very reason God sent his son to Earth. Christ came to reconcile us to God “so that in him we might become the righteousness of God” (vs. 21). Paul implores the Corinthians not to receive the grace of God in vain. Paul is not even hinting at cheap grace. The grace of God comes at a very steep cost. It cost Christ his life. Therefore, we are urged to live according to this grace that we receive when we put Christ on in baptism.

In God I Trust

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“In God I trust.” These words were spoken by King David when he was seized in Gath by the Philistines. The Philistines were ruthless people and were not known for letting captives live. David wound up in the city of Gath after fleeing King Saul when Jonathan warned David that Saul would stop at nothing to have him killed. When Saul entered Gath, the people recognized him as the man who slayed their great warrior Goliath.

David was captured by the Philistine king Achish. After being captured, David immediately pretended to be insane, chewing on doorposts and letting drool run down his face. The king was convinced of David’s insanity and let him go free. It was a terrifying moment for David and he wrote Psalm 56 while in captivity.

David asked God to have mercy on him because his enemies trampled him. David wept, yet trusted God: “Then my enemies will turn back in the day when I call. This I know, that God is for me. In God, whose word I praise, in the Lord, whose word I praise, in God I trust; I shall not be afraid. What can man do to me?” (Psalm 56:9-11 ESV). When David put his trust in God, he was delivered to safety. Trusting God doesn’t guarantee our physical safety, but it does ensure our eternal promise.

Paul’s Thorn and God’s Grace

potted cactus in light room

Paul wrote to the Corinthians to tell them about the thorn in his flesh: “So to keep me from becoming conceited because of the surpassing greatness of the revelations, a thorn was given me in the flesh, a messenger of Satan to harass me, to keep my from becoming conceited” (2 Cor. 12:7). Paul twice mentions not becoming conceited, or wrapped up in himself. This was why the messenger of Satan was harassing Paul.

Paul response was to beg God to remove this thorn: “Three times I pleaded with the Lord about this, that it should leave me. But he said to me, ‘My grace is sufficient for you, for my power is made perfect in weakness'” (vs. 8, 9). Grace means a gift, or having favor towards someone. It’s a leaning in to someone because you care about them.

We may never know exactly why God didn’t remove this “thorn” from Paul, but we know that God allowed Paul to be harassed by Satan and that God’s favor rested on Paul regardless of this harassment. It’s a reminder of the power of God’s grace in our times of weakness. God’s grace is abundant, and is sufficient!