Author: Jimmy Hinton

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Struggling for Others

struggle

Paul wrote to the church in Colosse, “For I want you to know how great a struggle I have for you and for those at Laodicea and for all who have not seen me face to face, that their hearts may be encouraged, being knit together in love” (Colossians 2:1, 2 ESV). There is something special about being together with people, face to face. Paul recognized this multiple times to multiple Christians. He often longed to be with people in person, and that was a two way street. When the Ephesian elders met Paul at Miletus, “there was much weeping on the part of all; they embraced Paul and kissed him, being sorrowful most of all because of the word he had spoken, that they would not see his face again” (Acts 20:37, 38).

These encounters went well beyond just a surface-level friendship. To be sure, Paul wanted the church at Colosse to know how great a struggle he had for them and those at Laodicea. Paul labored for the people he knew. He struggled for them. Paul made it clear that he did not want to “rob” the Christians he served. He was a tent maker. He did not ask for money, because he felt that would hinder his ministry. Consumerism was not of any interest to Paul struggled, and gladly so, for the sake of his fellow man.

It does Christians well to work hard–even to struggle–for the sake of others. It communicates that our relationship is not shallow and that the other person is worth struggling for. But most importantly, Paul emphasized that, “though I am absent in body, yet I am with you in spirit, rejoicing to see your good order and the firmness of your faith in Christ” (Colossians 2:5). We struggle for others to ensure the firmness of their faith. This is (and should always) be motivated by our love of God and love for others.

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Overcoming Evil With Good

do good

Yesterday Thom Rainer published a blog titled Six Reasons Your Pastor Is About to Quit. As a preacher, the title caught my attention. Thom Rainer has been gathering statistics and has consulted with churches for decades and is one of the most respected statisticians on church trends. In the article, Thom says, “The vast majority of pastors with whom our team communicates are saying they are considering quitting their churches. It’s a trend I have not seen in my lifetime.” This ought to make us pay close attention. This is happening right now, at unprecedented rates.

As I read the reasons why these ministers are considering quitting, it became abundantly clear that their churches are incredibly on edge, worried, and angry. The assumption from church members is that their preachers are sitting around enjoying a vacation while the rest of the country suffers. Additionally, churches are dividing over what rules to follow to keep members physically safe. Ironically, while they divide over how to keep physically safe, there is a rapid spiritual decline. Christians are shouting, pointing fingers, and acting ugly. This is in stark contrast of what the Bible clearly teaches.

Romans 12 is one of my favorite chapters in the New Testament. I spent two years preaching themes from Romans 12. Paul is blunt and uses clear directives: “Let love be genuine. Abhor what is evil; hold fast to what is good” (Romans 12:9 ESV). Compare that to the way many Christians are attacking one another. Romans 12 is pregnant with references to how we should position ourselves towards one another: “Outdo one another in showing honor, contribute to the needs of the saints, live in harmony with one another, never be wise in your own sight, do what is honorable in the sight of others, live peaceably with all, never avenge yourselves” (Romans 12:13-19).

Now is the best time for Christians to turn this around. We can either complain about the evil and problems, or we can do something about it. For Paul, there is no question what he is asking of the Roman church: “Do not be overcome evil, but overcome evil with good” (Romans 12:21).

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Settling With Your Accusers

Gavel

Settling scores is a good idea, when possible. Jesus said, “As you go with your accuser before the magistrate, make an effort to settle with him on the way, lest he drag you to the judge, and the judge hand you over to the officer, and the officer put you in prison. I tell you, you will never get out until you have paid the very last penny” (Luke 12:58, 59 ESV). Jesus is using this story to tell the person who owes debt to hurry up and make things right, to settle with his accuser.

I don’t believe Jesus is using this story to only talk about financial debt. He is also talking about wronging others. When we sin against others, we carry a debt. Christians often avoid repaying the debt they owe against others while demanding that the debt be forgiven by the one sinned against. “Forgive and move on” is too common a phrase in religious circles. Precisely what happened in Matthew 18 when the servant who’d received mercy demanded that his fellow servant pay back his debt.

Jesus is clear that coercion will backfire on the one who owes the debt. If we are going to ask for mercy, we need to attempt to pay back what we owe. This is part of settling debt. Too many people don’t take responsibility for their actions then turn around and demand that others forgive them. This kind of free pass eventually catches up to the one who is destructive. This is exactly Jesus’ point. Better to settle debt with the accuser than to be brought before the Judge and lose.

As Jesus once said, “What will it profit a man if he gains the whole world and forfeits his soul? Or what shall a man give in return for his soul?” (Matthew 16:26 ESV). This is in the context of denying one’s self, taking up the cross, and following Jesus. Making restitution is costly. It takes denying ourselves. It requires humility and honesty. It’s a challenging thing to do, but it is the right thing to do for the sake of the one who we’ve wronged.

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Rest for the Workers

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Jesus’ famous saying about rest is important: “Come to me, all who labor and are heavy laden, and I will give you rest. Take my yoke upon your, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light” (Matthew 11:28-30 ESV). One of the most important things about this is that Jesus’ rest is for those who labor. He is not giving people an excuse to be lazy. The Bible says plenty about people who are lazy and unwilling to work.

Rather, Jesus is providing shelter for those who labor. The word for rest means to “come up to” a moment of pause. There is a working or building up to a moment of rest. It’s not as if he is saying, “Keep loitering and I’ll let you take a siesta.” No, he is taking the yoke of labor upon his own neck so that the load is lighter. He’s not implying that the work will be removed.

Christians who labor have Christ beside them. He doesn’t want us to work ourselves to the point of exhaustion. He doesn’t want us to be useless to our families because we burned out along the way. That’s reckless labor. Nor does he want us to be lazy and fail to provide for others.

Jesus worked extremely hard serving people during his ministry. But he also rested a lot. At one point, a storm came upon the Sea of Galilee and, with waves battering the boat, the disciples had to wake a sleeping Jesus! He loved his sleep and often withdrew to be alone. There is absolutely nothing wrong with resting after a long day of work. In fact, Jesus insisted on it.

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Character Produces Hope

Hope

With the pandemic still at large, many people continue to suffer as a result. The economy has hit people hard, illness and death have taken so much, violence is a reality for others, and on the list goes. In the process, many churches are struggling to find their identity and still others are struggling to pay their preachers and keep the lights on. My best guess is that a lot of missionaries have had their budgets slashed, or have seen financial support be completely cut.

In the middle of all this, there’s a surprising lack of one word among Christians. . . hope. Hope and Change was the campaign slogan for President Obama that allowed him to win the election, twice. People long for hope and meaningful change. Hope is what drives people into the next day and pulls many out of desperation. Hope allows us to see the good that lies ahead. It gives us a reason to make it another day, while cherishing the time we have on this earth. Romans 5:3-5 says, “Not only that, but we rejoice in our sufferings, knowing that suffering produces endurance, and endurance produces character, and character produces hope, and hope does not put us to shame, because God’s love has been poured into our hearts through the Holy Spirit who has been given to us.”

Hope promises something new and better. Imagine if, instead of churches splitting right now, they focused on rejoicing in their sufferings. What if people were building character–character the produces hope. People deserve a message of hope. They need to know that there is hope in Christ. If we modeled hope for others in the midst of suffering, the light of Christ would shine much brighter.

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Patience In Suffering

Stones

There’s no question that there is a lot of suffering in the world. Many are suffering from poverty, starvation, disease, and thirst. Many are feeling the pain from the recent global pandemic. We’ve been doing a series on navigating the church during COVID. We’re seeing many handle the pandemic well, and many who are not. The Bible has plenty to say about suffering, so we should turn to it for guidance when we experience it.

James says that we should be patient in suffering. In fact, he says, “Be patient, therefore, brothers, until the coming of the Lord” (James 5:7 ESV). James calls his readers to be patient and to establish their hearts. Interestingly, he pleads with them to not grumble against each other: “Do not grumble against one another, brothers, so that you may not be judged; behold, the Judge is standing at the door” (vs. 9). This is important because the stress of suffering makes it easy to lash out at those we love. James warns them that they will be judged for doing so. It’s not difficult to imagine the violence and destructive speech that can be seen during times of crisis. James is right.

He continues, “As an example of suffering and patience, brothers, take the prophets who spoke in the name of the Lord. Behold, we consider those blessed who remained steadfast” (vs. 10, 11). Yes, much patience is needed in the midst of suffering. When patience and endurance keep people steadfast. The church will survive suffering. It always has, and always will. But we must remain steadfast and remember to treat people with kindness and compassion.

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In “God’s Time”

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Christianese is the language Christians speak in Christian circles and it often has inside, hidden meaning. An example of this is, “A sin is a sin.” That’s “Christianese” for “I don’t want to confront this, so don’t bring it up again.” “Lord willing” often means “I won’t be there.” And “In God’s time” can mean “I’m not really vested in this right now.”

But what really is “in God’s time?” To be fair, God really does work on his own timetable, and his timing is perfect. But oftentimes we use “in God’s time” as a cop out. In the church we are used to red tape. We are accustomed to hearing and making excuses. “I’m too busy,” “I have a lot on my plate,” “this isn’t the right season.” What we are saying is that in God’s time really means “in my time.”

In the gospel of Mark, he uses the word “immediately” 41 times. The word is used 59 in all of the New Testament. Some have dubbed Mark “the Gospel of Immediately.” Mark is drawing attention to the fact that Jesus was a doer, not a planner. Jesus was not locked into board meetings, planning sessions, committee break outs, or leadership meetings. Rather, he was serving. Every time Jesus saw a needy person he immediately served. He healed. He prayed. He taught. He fed. Immediately.

We sometimes miss how active Jesus was because we read snapshots of his ministry. But Mark shows that “in God’s time” is immediately. Mark says, “And they went into Capernaum, and immediately on the Sabbath he entered the synagogue and was teaching” (Mark 1:21 ESV). “And immediately there was in their synagogue a man with an unclean spirit” (vs. 23). Jesus healed the man by driving the spirit out. “And at once his fame spread everywhere throughout all the surrounding region of Galilee” (vs. 28).

Mark wants his readers to know that the needs were immediate and that Jesus immediately took care of those needs. He didn’t wait for permission or take the time to include others. When there was someone in front of him who was desperate, he immediately served. This is God’s time in the gospel of Mark. Though the other gospels don’t use Mark’s method, there is still movement. Jesus is rarely sitting around, and he certainly didn’t clothe himself in red tape. At a time when people are searching, God’s time is. . . immediately!

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