The Triumphal Entry

Palm tree background

This Sunday is Palm Sunday, which recalls Jesus’ triumphal entry into Jerusalem before he was crucified. All four of the gospels record this story. Matthew says that it was to fulfill Zechariah 9:9. Luke records Jesus weeping over Jerusalem upon entering the city. And John records the raising of Lazarus immediately before the triumphal entry. Each author is telling a story within the story, putting an emphasis on something a little different than the other authors.

But in the story itself, Jesus is riding on the colt of a donkey, something that kings would do if they were entering a city in peace. If they were entering for war they would ride a horse, a sign of power and war. In Matthew’s account, the people laid their cloaks and palm branches on the ground, saying, “Hosanna to the Son of David! Blessed is he who comes in the name of the Lord! Hosanna in the highest!” (Matthew 21:9 ESV). Hosanna means, “Please help!”

Upon entering the city Jesus cleaned out the temple. Again, according to Luke’s account Jesus first wept over Jerusalem because they didn’t know the things that make for peace. Instead of following Jesus, they chose to crucify him and Jesus knew that destruction was coming to the city. In 70 A.D. Jesus’ words came to fruition and the city was destroyed, including the temple. This Sunday we celebrate the peace we have in Christ our Savior.

Comfort for God’s People

people protesting against war

As we draw closer to Christmas, Christians around the world are celebrating Christ’s birth and are anticipating his return. Last week we talked about the start of Advent, which comes from a Latin word meaning “coming.” We begin Advent by anticipating Christ’s second coming and work our way backwards to his birth (first coming). Peace is the theme for this week, and it’s a timely one as we look at what is happening all over. Many Christians are being persecuted and multiple countries are actively engaged in warfare.

During Isaiah’s time, the Israelites were being pursued by the Assyrians and the North (10 northern tribes) fell in 722 B.C. Through Isaiah, God was warning those in the south that the same thing was going to happen to them if they didn’t repent. But mixed in with stern warnings to repent were messages of hope and peace, of what should be in the future. God didn’t create us to tear each other apart and destroy. He created us to be kind, compassionate, and merciful.

Isaiah 40 is an anticipation of a time when the Messiah would come and restore peace: “Comfort, comfort my people, says your God. Speak tenderly to Jerusalem, and cry to her that her warfare is ended, that her iniquity is pardoned, that she has received from the Lord’s hand double for all her sins” (Isaiah 40:1, 2 ESV).

Isaiah 40 ends with the infamous passage that he gives power to the faint, and increases the strength of those with no might. . . “but they shall mount up with wings like eagles; they shall run and not be weary; they shall walk and not faint” (vs. 31). This was Jesus’ ministry when he came. He strengthened the weak, healed the injured, and restored peace. Like Israel, we await a time when perfect peace is restored.