God Is Not Unjust

close up photo of wooden gavel

Sometimes Christians struggle to believe that God is just. This is, in large part, because we see injustices being done to innocent people all the time. In fact, this was Habakkuk’s complaint to God–that innocent, God-fearing people were suffering in poverty and oppression while the oppressors lived high on the hog. It’s very easy to get discouraged when we see this pattern repeated over and over again.

But Hebrews 6 tells us that it’s impossible for people who have once been enlightened and tasted the goodness of the word of God to come to repentance. The message is clear: “But if it bears thorns and thistles, it is worthless and near to being cursed, and its end is to be burned” (Hebrews 6:8 ESV). At this point the Christians might be questioning where God’s justice is in all of this.

There is tremendous hope for saints who serve other saints: “Though we speak in this way, yet in your case, beloved, we feel sure of better things–things that belong to salvation. For God is not unjust so as to overlook your work and the love that you have shown for his name in serving the saints, as you still do” (vs. 9, 10). Not only does God care for the saints who serve others, but they “have full assurance of hope until the end” (vs. 11). The people who are patient and serve others will see God’s justice and receive full assurance of hope until the end!

A Mother’s Request

woman wearing pink dress shirt

One day James and John’s mother brought them to Jesus and kneeled before him. It’s not certain that James and John knew what their mother was going to ask for. But ask she did! When Jesus asked her what she wanted, she said, “Say that these two sons of mine are to sit, one at your right hand and one at your left, in your kingdom” (Matthew 20:21 ESV).

Jesus told her she didn’t know what she was asking. He then asked the brothers if they could drink the cup he was to drink. He was asking if they were able to suffer like he was about to. They affirmed. Jesus told them that they would drink his cup but that he couldn’t grant who gets to sit as his right or left. Only the Father can deicide that.

What Jesus could decide, however, is that “whoever would be great among you must be your servant, and whoever would be first among you must be your slave, even as the Son of Man came not to be served but to serve, and to give his life as a ransom for many” (vs. 26-28). God is not concerned with people climbing their way to the top. Instead, he wants us to serve those in need–to care for the poor, broken, orphans and widows. It is they who will be first in the Kingdom.

Are You an Unworthy Servant?

hotel servant making bed in bedroom

Employers are not known for inviting their workers into their home to sit down at family meals. There is a separation of work and family, and workers are expected to do their jobs. We’ve been talking about passages where Jesus talks about the cost of being his disciples. People who plow and look back (come up with excuses) are not fit for the kingdom. Likewise, whoever does not bear his own cross and come after Jesus cannot be his disciple. Jesus also told a story of unworthy servants.

So what is an “unworthy servant?” Here’s what Jesus had to say: “So you also, when you have done all that you were commanded, say, ‘We are unworthy servants; we have only done what was our duty'” (Luke 17:10 ESV). Unworthy servants do their job. Unworthy is not the same as unvalued. In fact, unworthy servants have incredible value. Unworthy servants do not expect favors. They don’t demand or expect to sit at their boss’ table to eat until their work is done. They don’t expect to be thanked and commended for the work they were hired to do.

Christianity needs to remember this lesson. No job is above us. We are all called to serve our neighbors. We shouldn’t demand to be rewarded with praise and excessive gifts for doing the work God has called us to do. Entitlement is ruining the church. Instead, we need humility and thanksgiving. We are entering into the season of American Thanksgiving and it’s a reminder that we ought to always be thankful for all that we have. Every opportunity to serve others is a gift from God.

In “God’s Time”

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Christianese is the language Christians speak in Christian circles and it often has inside, hidden meaning. An example of this is, “A sin is a sin.” That’s “Christianese” for “I don’t want to confront this, so don’t bring it up again.” “Lord willing” often means “I won’t be there.” And “In God’s time” can mean “I’m not really vested in this right now.”

But what really is “in God’s time?” To be fair, God really does work on his own timetable, and his timing is perfect. But oftentimes we use “in God’s time” as a cop out. In the church we are used to red tape. We are accustomed to hearing and making excuses. “I’m too busy,” “I have a lot on my plate,” “this isn’t the right season.” What we are saying is that in God’s time really means “in my time.”

In the gospel of Mark, he uses the word “immediately” 41 times. The word is used 59 in all of the New Testament. Some have dubbed Mark “the Gospel of Immediately.” Mark is drawing attention to the fact that Jesus was a doer, not a planner. Jesus was not locked into board meetings, planning sessions, committee break outs, or leadership meetings. Rather, he was serving. Every time Jesus saw a needy person he immediately served. He healed. He prayed. He taught. He fed. Immediately.

We sometimes miss how active Jesus was because we read snapshots of his ministry. But Mark shows that “in God’s time” is immediately. Mark says, “And they went into Capernaum, and immediately on the Sabbath he entered the synagogue and was teaching” (Mark 1:21 ESV). “And immediately there was in their synagogue a man with an unclean spirit” (vs. 23). Jesus healed the man by driving the spirit out. “And at once his fame spread everywhere throughout all the surrounding region of Galilee” (vs. 28).

Mark wants his readers to know that the needs were immediate and that Jesus immediately took care of those needs. He didn’t wait for permission or take the time to include others. When there was someone in front of him who was desperate, he immediately served. This is God’s time in the gospel of Mark. Though the other gospels don’t use Mark’s method, there is still movement. Jesus is rarely sitting around, and he certainly didn’t clothe himself in red tape. At a time when people are searching, God’s time is. . . immediately!

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